After 5 trips to India I finally made it to the north, to the banks of the Ganges in Haridwar, a city in the foothills of the Himalayas. I was attending the Maha Kumbh Mela, the largest spiritual gathering for Hindus that has gone on for milennia. Me and about two million of my closest friends. When I walked onto the terrace of my hotel the river took my breath away. I stood there amazed because I instantly knew I had been here before. I had known in my bones that I had to be at THIS Kumbh Mela at THIS time in my life.
I stood for a long time and it was such a deep, visceral knowing that I could only compare it to when my feet first hit the ground in south India five years before, the feeling that I had come home. It was the week of Maha Shivaratri, the Hindu festival to honor the god Shiva. The orange robes of the sadhus across the river looked familiar to me on a level that was very different from seeing them in photographs.
The week before I had been in Kolkata at Kalighat, the main temple in India for the devotees of the goddess Kali. When I walked into the temple I received such a blast of shakti that I had to sit down before I fell down. It felt like I had been punched in the chest. Inside the temple a Western woman told me that my eyes were so dilated that I looked like I had dropped some LSD. The cockroaches crawling over the metal grill that surrounded the statue of Kali sparkled so brightly that they looked like crawling jewels. I mentioned them to the woman but she could not see what I saw and turned away.
After I made my offering and the priest rubbed my forehead I came to the area where goats are sacrificed. The idea of an animal dying for the Divine is abhorrent to me but I take many things in stride in India.
I watched a woman butchering the meat as stray dogs gathered waiting for a morsel to drop. Goat heads with eyes that contained their last image of life lined the edge of the sacrificial platform and I looked at the dogs. In my shakti induced high their panting mouths seemed to be smiling. Kalighat is next to where Mother Theresa tended to the dying and instead of feeling sick at the sight of headless goats I took in the entire scene and all I felt was pure love. In the Bengali tradition, the goal of the Kali devotee is to become reconciled with death and to learn acceptance of the way things are. The love that I felt was raw and primal and my heart space filled with the fire of bhakti. I felt as if I were on fire. I felt extraordinarily alive.
All the people who had died next door, all the goats who had given their lives for the Mother, all those dogs who were going to eat. It was my own surrealistic version of Eat Pray Love. And I was filled with joy.
In Haridwar on Maha Shivaratri I watched the procession of the mostly naked naga babas as they marched to the Ganges and I knew that I had never been to such a joyful event in my life.
My hotel in Haridwar had its own ghat – steps into the Ganges – and after the yogis took their bath I walked back to my hotel and down the steps into the Ganges and dunked myself three times. I had been in Haridwar for five days but I wanted to wait until the day that Shiva married Parvati to really feel the river.
During my third dunk I stayed under a bit longer and I felt electric. I came out and sat on the steps with my feet in the water. The waters of the Ganges are called amrita, the “nectar of immortality.” Hindus believe that there is nothing as cleansing as the living waters of Ganga Ma. I wanted to sit with my feet in the water and never leave. Something was coursing through me and once again all I felt was joy.
That night I met a swami of the highest order, a man who is the spiritual head of the Juna Akhara, the naked yogis I watched that morning.
That morning the swami had thrown a rose to me — he stopped his chariot in front of me, looked into my eyes, threw the rose and smiled, and then moved on. I held the rose tight because people were already pushing me out of the way to pick up the holy rose petals from the street. I did not know that in the afternoon I would be invited to a special puja that night at his ashram, the oldest one in Haridwar. A mantra teacher friend found me to invite me to a special Maha Shivaratri puja. I had no idea that he was staying in the ashram of the rose throwing swami, I did not even know the swami’s name.
When the rickshaw arrived at the ashram I saw the swami’s picture outside and froze in my seat. Once again a shakti blast felt like a punch in the chest and all I could do was stare at the billboard with his picture. I sat there for so long that some of his devotees asked me if I was well. I walked into the ashram and was taken into the swami’s compound before the start of the special puja. That night my friend chanted to Shiva as I sat on the floor gazing up at the swami. The gold in the mala around his neck looked like the crawling sparkling jewels I had seen in Kalighat a week before.
Everything just happened, merely the flow of experience, the essence of allowing things to unfold as if by Divine plan. I was told that night that it was my good karma to be there, that I was meant to be there from the moment I caught that rose in the morning.
I thanked the Goddess I was capable of such joy.
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