Is your personal political? Yoga in the Age of Trump

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In 2010 I wrote a post entitled “in review, the personal is still political.”

My piece — STILL one of my most read posts thank you very much — was about the then and still hot topic of nudity in Yoga when Judith Lasater wrote to Yoga Journal about nakedness in Toesox ads.  Yawn if you must but it’s still a hot topic if you follow the YWS (young-white-skinny) Instagram yogalebrities.

Now America has President Trump, the most uniquely unqualified president this country has ever had.

I was in India last year when he was elected and after the results I was physically ill for three days.  I knew it wasn’t Delhi Belly.  But I had to suck it up because I had a yoga retreat to teach and we were going through the rupee crisis (PM Modi declared 500 and 1000 rupee notes worthless) at the same time so I had to keep my shit together for my students.  At least there was an American couple at the resort who were also as depressed and disgusted as I was and we commiserated and drank a lot together, wishing we didn’t have to go back to a Trumpian America.

There hasn’t been one day since 45 was elected that hasn’t been a nightmare.  He can’t go one day without tweeting or saying something incredibly nonsensical, racist, or war mongering.  NOT.  ONE.  DAY.

Travel bans.
Transgender ban in the military.
Muslims.
Building the Wall.
Mexicans who are bad hombres and rapists.
Destroying Affordable Care Act.
Women’s reproductive rights.
Charlottesville’s “fine people” neo-Nazis.
Colin Kaepernick and taking a knee.
Right to free speech.
Misogyny.
Racism.
Collusion with Russia.
Threatening North Korea with fire and fury.

MUELLER, CAN YOU JUST HURRY THE FUCK UP?!

But I digress.

What got me thinking more about all of this was the brouhaha white tears over the “take a knee” politics over the weekend and my watching the Ken Burns’ PBS special on the Vietnam War on TV right now.  Especially since I haven’t been told “America, love it or leave it” since I demonstrated against the Vietnam War.  Told on Facebook.  By white people.  Only back in the day I was told, “America, love it or leave it, hippie slut bitch.”

I grew up during the 1960s.  I was in high school from 1968-1972, when the war was at its worst and the US was also bombing Cambodia and Laos (unbeknownst to Americans at that time.)  Watching the show I remembered how I became so politicized in 1968 at such a young age, only 14.

OK, I wasn’t a typical 14 year old, whatever “typical” means to you.  I always felt different.  In 6th grade I read on a college level.  I read the Encyclopedia Britannica (yes, really) by the time I was 10.  I wanted to be a paleontologist when I grew up.  On my last day in the 8th grade the teacher asked us what we were going to do during our summer before going to high school.  I told her I was running away to live in Haight-Ashbury in San Francisco.  I ran away, but it wasn’t at 14.

I wanted to know about everything like yesterday.  I was aware that there was something out there bigger than my little spot in the all white southwest side piece of Chicago where I grew up.  For one thing, there were race issues in Chicago.

News did not come from Facebook or from 140 character tweets.  There were no accusations about fake news.  You believed the newscasters because they were middle of the road.  Hearing the American troop and enemy death counts and watching the war’s gore daily on the news (which would never happen now) affected me.  In 1968 both Martin Luther King and Bobby Kennedy were assassinated.  After Dr. King was assassinated Chicago had its riots just like other cities did — “they burned down the west side!”  Then there was the Democratic Convention in Chicago in 1968 that was termed a police riot.   I was too young to hit the streets but I watched the Chicago police bust open hippie heads and drag limp bodies down the street to throw into paddy wagons.  I thought, those hippies look like me, that could be me if I was out there.

Then there was Kent State in 1970.  I was a sophomore in high school.  Still a hippie, still hanging with older students and listening to their perspectives, aware of what was going on in the world.  How could one not be?  Or not care?  Those dead college students, if I was old enough, it could have been me.

Those were the two political turning points in my young life that politicized, indeed, radicalized, me.  Then I moved out when I was 18 and never looked back.  Demonstrated and protested as much as I could.

The Chicago 7 trial,  the Vietnam war, the first Earth Day, women’s liberation marches, the failed Equal Rights Amendment, reproductive rights in the 1970s pre-Roe v. Wade, marching for farm workers, I was in the thick of it.

Because of all that I lived through I believe America in the Age of Trump is as divided now as it was back then.  I see many who are culturally clueless (i.e., living in a bubble and living in fear) despite how vastly different information is spread compared to 50 years ago.  I still believe in the hippie idea that if you’re not part of the solution, you’re part of the problem.  But that’s me.

Is your personal political?  I ask because a Facebook friend, a yoga teacher in Belgium, posed this question yesterday:

“This is a simple inquiry, based on what I have seen over the last few days coming from the US.

A lot of yoga teachers have reacted in their own ways about taking a knee, being supportive of the athletes and sharing pictures and articles, or in their own look-at-me ways, but ok.

And I am wondering, sincerely: where is Yoga Alliance? I mean, this is an organization that has been so vocal and present, with such good marketing that they have managed to have people believe that Yoga Alliance is the end-all-be-all of yoga organizations. … Should they say something?

I know I know, yoga is not a sport, and Yoga Alliance is currently “celebrating diversity in yoga”, soooo… should they stick to it and “stay on their lane” or rise to the occasion?”

Is being a Yogi and being political mutually exclusive?  Is Yoga political?

In India right now it is and I believe not in a good way.  It’s the reason I never got behind the hoopla of International Yoga Day.  I don’t believe that it’s all good when something like this can happen.

I suggest that western yoga peeps read up on Prime Minister Modi and Hindutva right wing politics.   Or spend more time in India than at a foo-foo two week yoga retreat or month long teacher training protected from reality before jumping on the It’s All Good Namaste bandwagon.  Salman Rushdie has said that Modi makes Trump look like an amateur.  Modi is a devoted yogi.  In India now one is forced to stand for the Indian national anthem when played before movies start in theaters.  If you don’t stand you can be arrested.

India is a democracy as America claims to be (actually founded as a Republic but I won’t split hairs.)   I guess people don’t understand that if you’re forced to stand to show “patriotism,” that’s a dictatorship.  Like North Korea.

In this old protester’s opinion, Yoga Alliance can stay out of it.  I don’t give a rat’s ass what YA has to say about anything other than yoga.  YA is a registry for yoga teachers, nothing more, nothing less.  They don’t need to get political.  They do nothing for me.

Because WE need to get political, individually, now.  Well, if you give a shit.  If you’re exhausted by what’s going on, I don’t blame you.  I am some days.  But being colorblind is not a virtue.  

I believe that the one good thing that has happened since the election is that the closet racists have come out of the rotten woodwork.  Trump made them find their cojones.  Of course Obama was hung in effigy for 8 years but now it’s Trump’s America where he tweets more about his disgust for African-American football players exercising their First Amendment rights than his outrage over neo-Nazis in Charlottesville.

Mind blown by the racism and ignorance I’ve read in comments made by the friends of a FB friend and not getting shut down by him.  One (self-proclaimed proud white) man said that white privilege is a false narrative and that the US is the most non-discriminatory country in the world.  Let that sink in and then multiply that opinion by millions.  MILLIONS.

FUCK.  THAT.  SHIT.

Maybe on the individual level not every Trump voter is an overt racist.  But they were more than fine with voting for one.  That’s like going to a Klan rally and not burning the cross but they sure as hell brought the matches and stood by and watched it burn.

So….

Fuck Right Speech.

Fuck the “Female Lifestyle Empowerment Brand” (sounds like a good thing but it’s not) that is a “marketing strategy that leverages social status and white privilege to create authority over other women.”

And fuck spiritual white women who don’t take a stand on white supremacy.

Layla Saad:  “Many so-called leaders in the online business world tell us that their work is about changing the world, leading revolutions and transforming people’s lives. And yet… in the face of racism and injustice they say next to nothing or simply re-share someone else’s inspirational meme.”

Preach, woman.

Because this time, the revolution WILL be televised.

It has to be.

“Being “nice” is not a Buddhist practice.  Being kind is.  It doesn’t always mean telling people what they are comfortable hearing.  For example, acknowledging the structural depth of white privilege and supremacy in America and elsewhere is not comfortable.  But if our society has a future, overcoming white supremacy is a practice we need to lean into immediately.” – Ethan Nichtern

 

you say appropriated, I say bastardized, let’s call the whole thing off….

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Chingon!

The other night I watched comedian George Lopez’s latest special The Wall.  I’ve always thought him hilarious.  And yeah, he picks on white people.  Sorry, this is a #whitetears free zone.

A thought to add to the discussion about cultural appropriation in Yoga:
Lopez raised the question that Mexican food culture has been “bastardized” by white people. For example, all the restaurants named “border” something or the invention of hard shell tacos or the way McDonald’s bastardized burritos (they should be called “McCaca” he said.)

So maybe the word “appropriation” should be replaced by “bastardization.” Western yoga hasn’t been appropriated, its been bastardized.

Food for thought.  Discuss.

 

 

 

morning rants

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Artist unknown – sorry! If you know, tell me, I will give credit where credit is due.

Good morning, yoga peeps!  No, I’m not going to say NAMASTE.

Because OH MY GODDESS, GIVE ME STRENGTH TO DEAL WITH THIS MODERN YOGA WORLD.

I just came back from one of my favorite places on Earth and I’m not talking about India.  The only reason I returned home was my cat Maggie, NOT because I have to teach yoga.  So I am feeling extra ranty this morning.

Two articles came up in my Facebook news feed and of  course there’s lots of back and forth and blah blah blah about it.

Y’all might have seen the original article about ethics for yoga teachers, the one that appeared in the New York Times.

This is the one being discussed in my FB feed today:  A Code of Ethics for Yoga Teachers – a draft.  

Oh, for fuck’s sake.

As a Buddhist, I’ve also taken the Five Precepts.  But those AND Patanjali’s Yamas and Niyamas don’t stop anyone from doing anything if they really want to commit something or take advantage of someone.

We’re talking about INDIVIDUAL RESPONSIBILITY, PEOPLE.

Fuck rules or suggesting that LICENSING yoga teachers will help.  There are scummy yoga teachers who know the Yamas and Niyamas and still went off the rails. There are Buddhist lamas who slept with their students.  There are yoga teachers who don’t know yoga philosophy from a hole in the ground yet they are ethical and smart teachers.

Maybe I’m a total simpleton but I don’t need a set a rules to enforce me to be kind, to have empathy, to not take advantage of someone, to not cheat someone, etc. etc. etc.  Too much talk, not enough discernment.

The other article is Yoga can be painful and can lead to injury, study says.

Well, no shit, Sherlock.

“Doctor, my shoulders hurt so much from doing 108 chaturungas in my Power Yoga class every day.  What should I do?”

“Don’t do them.  Take a rest.”

DUH.

I’m pretty much over these reductionist articles about yoga including the recent one that Consumer Reports published about how yoga is great for back pain.  YAY, everyone jump on the yoga bandwagon because IT’S ALL GOOD!

Yoga IS good for back pain. But depending on the yoga AND the yoga teacher it can also aggravate back pain.

How is “yoga” defined?  If a doctor tells someone to “do yoga” where are they going to go? To a local studio where a class is taught by someone just out of a 200 hr training the previous week?

To a local gym or park district fitness center where classes are an hour and there are 30 people in a class?

Or are they going to seek out private one on one yoga with someone with a ton of training and experience who has studied in a therapeutic yoga tradition for 10+ years and knows how to modify asanas/meditation/breathwork for their body and condition?

This is why there must be differentiation between asana only classes and yoga as a vehicle for transformation mind/body/spirit (whatever spirit means to you.)  Those categories require different levels of training and have different outcomes.

I’ve always said YOGA is a question of semantics because asana only is not YOGA.  Yeah, I said that, deal with it.  As I’ve said before, I heard Desikachar say in class, “Yoga contains asana, pranayama, and meditation.  Anything else is acrobatics.”

Talk amongst yourselves.

 

 

who says yoga classes should be 90 minutes?

New York yoga teacher J. Brown raised an interesting question today in his blog post regarding the “Incredible Shrinking Yoga Class.”

He writes, “In the last twenty years, yoga in the west has gone from a guru-driven model to a market-driven model. Decisions still often come from atop a pyramid. But now, the directives are based more on aggregated data than on the presumed authority of an ancient wisdom. One small manifestation of this turn can be found in the way that yoga classes have gotten progressively shorter. As yoga teachers are newly questioning old models for what and how they teach, industry mores also deserve examination.”

When I got back into yoga in the mid-1990s the class I attended at my local park district was 60 minutes.  I practiced at the park district for about 7 years (never moving into an “advanced” class whatever that meant back then) before I did my first teacher training and started attending yoga classes in Chicago studios where the classes were 90 minutes.

Those 7 years of 60 minute classes were never “just asana” classes.  Not that we talked much about philosophy or even did formal pranayama, but the teacher was a mindful yoga type before being”mindful” was a thing in Modern Yoga.

J. Brown writes, “Perhaps there needs to be a better way to distinguish between classes that are more directly concerned with the broader aspects of yoga, and those more geared towards an exercise regimen which potentially hints at something found elsewhere.” [emphasis supplied]

I have a simple answer for that: don’t call the asana only/exercise regimen classes “yoga.”  Truth in Advertising, what a concept.

I wrote about that in 2010 (sigh) when I said it was a question of semantics.

Or if it’s an asana-only class, why call it yoga at all? Physical therapists use movements derived from yoga all the time but they don’t call it “yoga.” It’s physical therapy and everybody knows that is what it is. Nothing else.

Getting back to the length of time of a typical modern yoga class, at the Krishnamacharya Yoga Mandiram where I trained the morning asana classes are 60 minutes.  The asana classes also include pranayama and meditation (which is how I teach) and the classes do not feel rushed, in fact, they are perfectly sequenced.  Long savasana is not needed (like a 10 minute one at the end of typical American classes) because we do one or two minute savasanas after certain sequences.

So who decreed that a yoga class needs to be 90 minutes?   But I guess that depends on what calls “yoga” (getting back to semantics.)

At the KYM pranayama classes contain some asana and the meditation class — a whole hour of meditative focus, how shocking! – contains some asana and of course, pranayama.  In other words, the yoga is not compartmentalized like it is here, the yoga is a seamless process.

A shorter, powerful practice is absolutely possible, it depends on the skill and training of the teacher.  But who can teach that way coming out of a modern 200 hour teacher training?

If what is referred to as “yoga” nowadays is shrunk to 60 minutes of posing and a 5 minute nap at the end, how then is that Yoga?  A 60 minute class of 20 minutes each of functional asana, pranayama, and meditation, skillfully taught, can be more potent than 90 minutes of something where “the teacher kicked my ass” that I used to hear all the time in studios.  How many 90 minute classes are nothing more than rushing through as many sun salutations as possible with no attention paid to the breath and doing a typical vinyasa flow once on each side and moving on?

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my “freedom style” yoga class in India

Thank the Goddess I no longer teach in yoga studios.  J. Brown writes, “The days of regular attendance in group classes allowing for a comprehensive yoga education have perhaps passed. People are not generally looking for a yoga education when they are coming to a yoga class anymore.”

Maybe so, I haven’t taught in studios for years.  I teach out of my house and I’ve been told my classes ARE like going to Yoga School.  Maybe that’s why some of my students (few that they are nowadays) have been with me since Day One of my teaching in 2002.  They keep telling me every class has been different in all those years.  I still can’t figure that out.

As a wise and pithy friend commented in my semantics post linked above:

“It’s [Yoga] a path of liberation we are talking about here – and not from “bra fat!” Patanjali’s first Yoga Sutra (Hartranft translaton) says it all:

Now, the teachings of yoga.
Yoga is to still the patterning of consciousness.
Then pure awareness can abide in its very nature.
Otherwise awareness takes itself to be
the patterns of consciousness.”

That can still be done in a 60 minute class.  You just have to know how.

children’s yoga

Overheard a long time ago:

“People can learn to bend over and touch their toes (or rather, re-learn since they could do that as a child), and yet that isn’t necessarily yoga.”

I read a story about a yoga student who thinks he is an “advanced” student because he can put his leg behind his neck and other pretzel poses. You know, an Instagram Yogi with thousands of followers.

Thinking he has accomplished everything, he goes to India to find a “yoga master” to teach him more. He finds a yoga master in a cave (of course) and begs to become his student.

The master tells him to show him his most advanced pose so the “advanced yogi” guy does some crazy leg behind the neck arm balance.

“Hmmmmm….,” says the master. “Children can do that, too.”

The guy is shocked and dismayed and disillusioned.

The master says, “Now you can start learning Yoga.”

“Stripping the Sacred” – Brenda Feuerstein

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Patanjali

“Teach people, not poses.” — Gary Kraftsow (paraphrased)

“Yoga contains asana, pranayama, meditation.
Anything else is acrobatics.”
(TKV Desikachar, from a long ago intensive in India)

Many of you know Brenda Feuerstein.  She was married to eminent Yoga scholar, Georg Feuerstein (1947-2012) and they collaborated on a wealth of books and trainings in traditional Yoga.   Brenda carries on their work in Traditional Yoga Studies where she does distance learning courses and has a Philosophy/History Training Manual for teaching that segment of 200- to 500-hour Yoga teacher training programs.  It can be purchased here.

Recently on her Facebook page she posted this note that generated many comments.  I believe her words should reach a larger audience beyond Facebook so Brenda gave me permission to post it here.

Of course I agree wholeheartedly.  One of my students who has studied with me for 7+ years is moving out of state and she said:  “This is a great post, I love it and it is so true. I am sure this is exactly what I will be facing once I move and attempt to find a studio/teacher that provide real yoga as it was intended.”

Talk amongst yourselves.

Stripping the Sacred
*Warning – you might not want to hear this*

I started learning Yoga when I was very small from a book my Mom had purchased. Richard Hittleman was the author and I suspect there was no other book on Yoga at the pharmacy where my Mom would have been shopping at the time. She was probably intrigued having read something in Reader’s Digest or possibly heard the word on one of the two TV channels that were available to us.

A little later a TV show started featuring German born Yoga teacher Kareen H. Zebroff. My Mom and I would “do” Yoga with her once a week. We had no sticky Yoga mat, no meditation cushion, no clothing that set us apart from anyone else, and no studio to support our practice after the show. We sat on the cold farmhouse floor and didn’t wonder if we should look into stickier mats and travel mats. My Mom and I just practiced and I felt a “specialness” that I wouldn’t fully understand until years later.

In my teens, I ended up in a small town where I saw a hand written poster of a Yoga class being held at the school gym. Nothing was said about getting my cakras cleared, my core muscles being strengthened, and no mention of the Yoga Alliance. It was straightforward just like her class. There was no music, no props, nothing to sit on but the floor, and most people didn’t even have an exercise mat. People wore sweat pants and t-shirts and a sweatshirt if it was a cold evening. She introduced herself as having studied at the Sivananada ashram and most people had no idea what that meant but most recognized the feeling of “specialness” in her heart. It was quiet and no one was showing how they could do a headstand before class. The class was straight forward. When she spoke it wasn’t in hard-to-understand anatomical terms, but she did use Sanskrit throughout the class. I suspect that is the way she was taught. She spoke gently and sweetly about her teacher and I’d often see her in tears which I knew meant something very “special”. Her class was challenging but not necessarily in a physical way. She taught us Yoga philosophy saying we needed to learn it well otherwise we were just doing calisthenics and we should go elsewhere if that’s what we wanted. She was strong and courageous and filled with love for her teacher and the path of Yoga.

Jump forward to 2015. I was invited to live in a city after living in a rural area for several years and I decided that experience would be helpful in better understanding the current state of Yoga (generally speaking). I was taken to studios daily until I suffered a severe injury. The injury was the result of two Yoga teachers believing they could fix my life-long physical condition from a C3,4,5 fracture that had healed well enough for me to lead a strong and very active life. Even though I told both teachers prior to the class that it was best to not adjust me under any circumstance because I’d worked one-on-one with therapists for years and knew my body very well, my adho mukha śvānāsana, utthita trikonasana, and śavāsana didn’t look “right” to them so I got surprise adjustments and was unable to function normally for months and even today I’m still suffering from the well-meaning teachers who thought they could cure me with their 200-500 hour YA training. Now I understand that modern postural Yoga has helped many people with physical injuries, but the fact remains these teachers felt they could “heal” me with Yoga when in fact I ended up being severally injured. I don’t know of a Yoga anatomy module in any teacher training that would address “fixing” or “healing” neck fractures.

What I learned through all of it was that the “specialness” – the sacred – appears to have been stripped away from Yoga. How is it that we went from a class or two a week offering to a gym/studio setting with 20-30 or more classes a week? How can anything feel sacred when there is so much of it and students become numbers on ledger for the accountant? True, for a tantric it could be, but really? I suspect that many people who say they’re tantrics have no idea what they mean and when asked come up with something they’ve memorized from the internet or some book written by someone who heard tantra sells.

My own opinion is that as long as we have large studios pumping out teachers and building their client base we will never fully regain the sacredness in Yoga. It will continue to be a marketplace where one teacher is trying to outdo the next one and where the words disrespect, lack of teacher and lineage recognition, and plagiarism means getting ahead in business.

We’ve used and abused a tradition with a sacred foundation and the outcome has been devastating on so many levels. People email me asking about book recommendations stating they’re confused with everything that’s out there. People email me and say they have to take a break from their Yoga practice because they’re injured, and I respond with, “what an incredible opportunity you have to go into the foundation of traditional Yoga by studying philosophy!” People email and say, “I feel bullied…do I have to certify with YA?” People email and say, “I don’t want to learn Sanskrit in a Yoga training.” I respond, “Please go talk to your Grade 1 teacher and ask them if learning the English language (that being their first language) was important for your Reading class.” and the list goes on and on…

There are people trying their best to keep the sacred in this beautiful tradition of Yoga, and possibly like me, they feel exhausted and frustrated at times. How many Yoga magazines do we need to buy? How many books on asanas do we really need? How many ways do we need to explain the yamas which were so clearly stated? How many ways do we need to do things before we finally see that the sacredness of Yoga is hanging on by a thread? How many times does this need to happen before we wake up?

do I need to be anointed to be credible?

 

So much goes on in the Modern Yoga World (TM) now that it’s hard to keep up without it sounding like a constant rant.  Maybe I should just write about what actor or rock star does yoga, post a photo of them drinking a latte with a mat under their arm, and comment on what brand yoga pants they wear.  That would really be so much easier and would probably get me more readers.  But I digress.

I’m sure by now many of you have heard about the Yoga Alliance stance on using terms such as “yoga therapy” or “therapeutic yoga” or anything that sounds like a teacher has anything to do with “healing” or “medicine” or even “alleviating.”  You can can go on their site and see the restricted words.  As someone who worked for litigation lawyers for 20 years I know it was a CYA (“cover your ass”) move.

The policy does not only apply to your YA profile but also to your personal website IF you are YA registered.  Don’t register with the YA and you can say whatever you want about what you do or how you teach.

I am now an E-RYT 500 teacher with the YA and also an official “Continuing Education Provider.”  Yes, yes, yes, I know — I ranted for years about the Yoga Alliance, I totally own that.  You can read what I wrote in 2011 here when I was a mere E-RYT 200.

But the fact remains that there are those WHO WILL NOT STUDY OR TRAIN WITH A TEACHER UNLESS THEY ARE ANOINTED BY THE YOGA ALLIANCE.  I resisted reinstating my YA registration for years and finally broke down.  Of the teachers I know who also consider the YA useless and a waste of money, 100% say that the reason they pay up is because of the above reason.  The teacher training I took at the old school Chicago studio where I originally certified in 2002 was never YA registered until people starting asking the owner whether his training was YA registered.

The fact is that I re-joined the YA purely for marketing reasons, not because I think it means anything.  The fact is that after teaching for 15 years, training for 10 years in India, and being featured in a book, I am a yoga nobody where I live so if the YA seals give me “credibility” and “presence”, so be it.

I do not have the luxury of owning a studio that can attract students.  And yes, if you are surviving and making money with a yoga studio that IS a luxury in today’s yoga business market, consider yourself lucky.  I live in a town of 25,000 and there are three studios besides a park district that offers yoga.  Fifteen years ago when I started teaching and basically knew nothing, I had 40 students in another park district’s class.  Now I am lucky if I have five students who show up consistently.  Those students don’t care about the YA but if I can get teachers who want more training by using the YA seal, I am going to use it to my advantage.  It ain’t personal, it’s business, baby.

Cora Wen told me that back in 2001 Judith Lasater told her: “Every profession has an organisation and YA looks like they are winning in the registry.  Get the certificate now.  Or you will one day have to pay someone less qualified than you are to get a certificate.”

There ya go.  Like I said….

YACEP

Now the International Association of Yoga Therapists has rolled out their “certification” for yoga therapists.  I’ve been an IAYT member for years and even wrote an article for their journal on teaching trauma sensitive yoga.

Don’t get me wrong.  I think there should be some type of measure of a yoga teacher’s ability just as there is a measure for massage therapists, for example.  And yes, I know MTs are licensed which I absolutely do not agree with for yoga teachers.  But for these paid for labels to be the be-all and end-all and the only thing that makes a teacher worthy in the public eye makes me very itchy.

I looked into the IAYT certification process but I don’t have the proof that in all the intensives I took at the Krishnamacharya Yoga Mandiram that there was any “yoga therapy” involved.  But there was because there always is something about yoga therapeutics beyond asana practice.

What got me thinking about all of this was the article “Are We Entering a Golden Age of Yoga Therapy??” by Eden Goldman.  According to Goldman’s quote…

“Yoga Therapy is the philosophy, art, and science of adapting classical Yoga techniques to contemporary situations to support people with physical, mental, and emotional ailments. According to the definition of the International Association of Yoga Therapists (IAYT), “Yoga therapy is the process of empowering individuals to progress toward improved health and well-being through the application of the teachings and practices of Yoga.”

Practically speaking, Yoga Therapy is the reinvention of a personalized Yoga experience where the practice is modified to meet the individual’s ever-changing needs. Since ancient times, adaptability in one’s teaching, practice, and approach has rested at the heart of Yoga’s most fundamental influence: the relationship, insights, and trust created through the practice by one teacher working with one student.”

…I’ve been a “yoga therapist” for 10+ years.  Do I still need to be anointed by the IAYT to be credible?

I’ve done 10 years of many intensives at the Krishnamacharya Yoga Mandiram, multiple yoga therapy trainings including two levels of Phoenix Rising, 300 hours of Svastha Yoga Therapy with Dr. Ganesh Mohan, a Therapeutic Yoga for Seniors training at Duke University, and trauma sensitive yoga.  Besides teaching in India and Africa.

Can I call myself a “master teacher”?  You tell me.

Do I still need the YA and IAYT seals on my website to prove my worth to the rest of the world?

It’s become crystal clear to me that the name of the game in the Modern Yoga World is MARKETING because no one gives a damn about all of the above.  I don’t have the $6,000 that I need to upgrade my website to grab SEO and make it the latest and greatest Yoga Business site.  It’s much cheaper for me to lose myself in South India and hang a shingle that says “YOGA TEACHER TRAINING.”

In my 15 years of teaching I’ve never put myself out there as a “yoga therapist” because I believe all yoga can be therapeutic if applied in a beneficial manner.  Even Bikram Yoga was beneficial to the Vietnam War vet who spoke to us about his PTSD when I did the trauma sensitive yoga training.

I’ve always said that no one called Krishnamacharya a yoga therapist, he taught YOGA.

Krishnamacharya’s principle was “Teach what is inside you, not as it applies to you, to yourself, but as it applies to the other.“  He taught that Yoga should always be adapted to the unique needs of each individual.

Does one who jumps through the hoops and pays for the IAYT “certification” automatically know more or is more capable of supporting or empowering someone than I am?  The buying of labels has been problematic for me for years. It’s the same old story: people will study with a Yoga Alliance or IAYT labeled teacher before they will with someone who has the years of experience.

In the end, I don’t need validation.
I know what I offer.

But then in this Modern Yoga day and age there is this passing itself off as “Yoga Medicine.”  Yes, you CAN think yourself thin AND sexy!

It’s Tara Stiles’ Slim Calm Sexy Yoga all over again.  Just use the word “meditate” and it makes it all credible and so deliciously New Age.

THAT POST IS EVERYTHING THAT IS WRONG WITH MODERN YOGA.

Women with eating disorders feel bad enough about themselves already, how much worse will they feel if they can’t “think themselves thin”?  At least she didn’t mention bra fat.

How is this in any way empowering?  I’m all about mindful eating and eating healthy foods, but the buzzwords used by this “master yoga teacher and specialist in sports and Chinese medicine” are what is typically found on a magazine cover at your grocery store check out line, the same bullshit that sounds like “LOSE YOUR BELLY FAT IN 5 EASY YOGA MOVES!”

No wonder us old school teachers throw in the towel

Funny.  I did not see the Yoga Alliance or IAYT seals on her website.  Anywhere.

Without them you can say whatever you want to say about yoga.